Celebrity rugby player Israel Folau is in a complicated legal position. He shared a “meme” on social media site Instagram recently, the text of which was: “Warning: Drunks, Homosexuals, Adulterers, Liars, Fornicators, Thieves, Atheists, Idolators: Hell Awaits You- Repent! Only Jesus Saves.” To this he added his own personal comment: “Those that are living in Sin will end up in Hell unless you repent. Jesus Christ loves you and is giving you time to turn away from your sin and come to him.” (The comment was similar to many other pictures shared on his account, many of which are Bible verses or exhortations to nominal Christians to follow Jesus Christ in deed as well as word.)
In an important decision on free speech issues, the High Court of Australia, in its decision in Clubb v Edwards; Preston v Avery  HCA 11 (10 April 2019), has upheld the validity of laws in Victoria and Tasmania prohibiting communication about abortion within 150m of an abortion clinic. The decision may have serious implications for free speech about other issues on which religious believers have deep-seated convictions contrary to the general orthodoxy of modern Australian society.
I am presenting a paper at the “Religious Freedom After Ruddock” conference being held at the University of Queensland on Saturday April 6. The paper is “Religious Free Speech After Ruddock: Implications for Blasphemy and Religious Vilification Laws”. A copy is available here:
The paper is fairly long but it deals with a number of important issues on religious free speech, and I think it has become even more relevant following the terrible events in Christchurch and calls for increased regulation of “hate speech”. I suggest that there is a role for this, but we need to be very careful to define what we mean by this phrase and not open it up too broadly by restricting legitimate debate on important issues.
In an important decision on religion and free speech in NSW, the NSW Civil and Administrative Tribunal has ruled today in Ekermawi v Nine Network Australia Pty Limited  NSWCATAD 29 (15 Feb 2019) that it is not a breach of the law in NSW to make offensive comments about a religion. However, the case involved some difficult issues of law, and while the outcome seems correct, it may foreshadow a restrictive approach to free speech in other cases in the future.
A popular wedding magazine called “White” has announced today that it is closing down. The reason? The Christian publishers had been asked to carry articles featuring same sex weddings, and had politely declined to do so. The backlash on social media led to a number of advertisers withdrawing their custom, and some customers refusing to buy the magazine any more. In this post I want to comment on the legal issues around this incident, and another episode highlighted in the press today.
The UK Supreme Court has now ruled that the Ashers Bakery in Northern Ireland was not guilty of sexual orientation discrimination by politely declining to bake a cake decorated with a message in support of same sex marriage- see Lee v Ashers Baking Company Ltd  UKSC 49 (10 Oct 2018). This is an important decision illustrating the clear difference between a decision based on someone’s personal characteristics, and a refusal to support a specific message.
I presented a paper today (linked here) to a seminar at the University where I work, on the topic of “Religious Freedom at Australian Universities”. It explores some of the challenges facing staff and students in this area, and explores some of the ways that religious freedom is currently protected (and where there are gaps in that protection.) I use examples from the policies framed in my local context, but similar policies and legislation would be relevant at most Australian Universities. Others involved in this area may find the paper helpful in outlining issues and options.